I’ve had Methodist pastor Will Willimon’s blog in my Google Reader since last May when a colleague talked a lot about him at a retreat. Here’s a recent gem:
More than likely, Advent eschatology offends us for more mundane reasons. I am at church seeking personal advice for how to have a happy marriage or how to get along with the boss next week, only to have Advent wrench my gaze in our subjectivity in its insistence that whatever God is about in the Advent of Jesus, it is something quite large, quite cosmic, quite strange and humanly unmanageable, something more significant than me. I am not the master of history.
So let us begin with the honest admission that our real problem with these Advent/Christmas texts is largely political and economic. Tell me, “This world is ending. God has little vested interest in the present order,” I shall hear it as bad news.
However, for a mother in a barrio in Mexico City who has lost four of her six children to starvation, to hear, “This present world is not what God had in mind. God is not finished, indeed is now moving, to break down and to rebuild in Jesus,” I presume that would sound something like gospel. For her the Advent/Christmas message presages a revolutionary conflagration.
A great deal depends, in regard to our receptivity to these texts, on where we happen to be standing at the time when we get the news, “God is coming.”
It’s Advent. Let the revolution begin.
From his most recent blog post.