Strapped for time available for posting material here, I humbly submit my first seminary paper. The prompt was “Drawing on your readings and class discussion, how is the face of Christianity changing? Describe the changes and what has contributed to those changes, and then analyze how this may affect the church as a whole.” Bear with me, as I have opted to not remove the parenthetical citations.; if you have questions about the context in the articles from which I drew my quotes, don’t hesitate to ask :)
The Changing Face of Christianity
IN581: Theology of Mission & Evangelism
University of Dubuque Theological Seminary
March 3, 2008
Without a doubt, the face of Christianity is changing. Worldwide, Christians comprise a dynamic and diverse group of people. Because of this makeup, change -or the call for change, at the very least- should come as no surprise. So, although one could make the case that this state of constant transition might be called business as usual in Christianity, the possible changes themselves that lie on the horizon are quite remarkable. Global Christianity stands on the verge of deep shifts in demographics, in a revival of the missio Dei and the Gospel’s relation to the surrounding culture, and in the influence exerted on the church by technology. Though the effects of these changes remain largely unseen, no collection of circumstances in recent history holds as much promise for the Bride of Christ to respond in a unified and world-changing manner. Before exploring the church’s expanded possibilities for taking Christ to the world, an examination of the conditions setting the stage is in order. Continue reading
Posted in Culture, Missiology, Seminary, Technology, Theology
Tagged Barry Taylor, Christendom, Desert Storm, evangelicalism, global South, mediated event, missio Dei, non-Western Christianty, Philip Jenkins, pneumatology, Princess Di's funeral, sanctified voluntarism, Timothy Shah, Turame microfinance, Wilbert Shenk
Last week, in our class discussion, we explored how the recovery of missio Dei (the mission of God) might be tied to church renewal. One of the key articles for this discussion was titled “Recasting Theology of Mission: Impulses from the Non-Western World,” by Wilbert Shenk. If you can find the article, I encourage you to read it. I’m not sure about the copyright implications of posting it here though, so you’re on your own, unfortunately.
Shenk’s first mention of missio Dei is an assertion about its central role as the foundation for the theological concerns of the New Testament church. As I read this sentence, I could not shake from my mind the Acts 6 story of the apostles delegating food-distribution duties to other believers “full of the Spirit and wisdom.” On the face of it, this story could be improperly read as an example of the apostles’ humanity, an unfortunate record of an arrogant refusal to “get their hands dirty.” But what if the apostles teach us to each fully embrace our unique gifts in the service of the message of Jesus Christ? Contrary to the easy misinterpretation, this story is about nothing less than rolling up one’s sleeves and engaging the world in Christ’s name. For the apostles, spending even an hour doing something other than preaching and teaching was a disservice to the movement. Likewise, they expected the differently gifted believers to step forward and serve the common cause by organizing food distribution. The western response to this situation might have been, “Well, go find some more believers to sell some land and we’ll hire someone to make it happen. And let’s not repeat the Ananias incident this time…” Preposterous! The apostles refused to simply “write a check” to solve a problem.
It is when we as individual Christians reclaim our own potential to contribute to the mission of God in a hands-on way that we will see renewal in the western church.
- Is missio Dei a piece of flawed terminology? In other words, does it employ an elitist linguistic device (namely Latin) to describe a term focused on egalitarian involvement in invoking the Kingdom of God?
- Does the western church excessively write checks to solve problems? Or does it have its sleeves sufficiently rolled up?
- How does the apostles’ delegation story strike you at first glance? At second glance? After detailed exploration?
P.S. – I’m beginning to understand why my seminarian friend Shedden blogs so much when his classes are in session.
I’m now a student at the University of Dubuque Theological Seminary. I’m easing my way in, via their M.Div. Online program. I’m very happy that PC(USA) has stepped forward with utilizing technology in preparing pastors. It’s not a degree mill, trust me. This is just me taking one class per semester until the time is right to move to Dubuque and do the bulk of my coursework in residence.
The class I’m taking is “Theology of Mission and Evangelism.” Very excited. Here’s why:
This course begins a series of 3 courses on the contextual nature of the Church’s life in mission and evangelism. It seeks to rethink Mission and Evangelism, seeing them both as part of the essence of the Church and of every local congregation. Beginning with the Triune God as a missionary God this course will focus on changing paradigms of mission and its influence on how we do evangelism in today’s post-modern, post-Christendom, pluralistic society. Thus, evangelism and mission are grounded in a missiological ecclesiology. This required course is part I of the Evangelism/Mission/Contextual Theology sequence.
4 of the 6 books assigned for this class have arrived (alpha by author).
Looks like a provocative selection.
Also, this is turning out to be a really affordable semester. Tuition was $1,485, books were $100, and there were some miscellaneous fees, to total about $1,600. Two ecclesiastical entities I’m tied to kicked in $1,350; and an awesome family from my church contributed $100. So, this class only cost me about $150. What a great way to start off, especially considering I had originally budgeted to spend up to $900 out of pocket.
So… yeah… seminary. I’m excited.
- New pastor
- Swamped @ work