Reading my first Walter Bruggeman book , I’ve come across a great quote that fits the questioning spirit of this blog. Well, the ideally questioning spirit. Sometimes I notice that posts end on a note bearing more resemblance to an answer than a question. Anyway, without further ado, this snippet from The Prophetic Imagination:
The alternative consciousness to be nurtured, on one hand, serves to criticize in dismantling the dominant consciousness. … On the other hand, that alternative consciousness to be nurtured serves to energize persons and communities by its promise of another time and situation toward which the community of faith may move. …
In thinking this way, the key word is alternative and every prophetic minister and prophetic community must engage in a struggle with that notion. Thus, alternative to what? In what ways alternative? How radically alternative? Finally, is there a thinkable alternative that will avoid domestication? And, quite concretely, how does one present and act out alternatives in a community of faith which on the whole does not understand that there are any alternatives or is not prepared to embrace such if they come along?
The Prophetic Imagination, page 4
Could come up with quite a few posts’ worth of musings here, I suppose.
- How can I carry out my work –ultimately a work of reconciling– in a fashion alternative to the dominant culture in need of said reconciling?
- What aspects of the dominant culture beg an alternative? Are some aspects more than others urgently lacking an alternative?
- Are the unhealthy aspects of the local dominant culture different than those of the overall (national? hemispherical?) dominant culture?
- Within the local dominant culture, what is different for the students directly under my care, or for their age group?
- Are the local or the larger aspects more important to promptly address? Are they addressed in the same way?
- Can I offer alternatives piecemeal? Or must I require blanket acceptance on the part of members of the dominant culture?
- Can piecemeal acceptance of the alternative grow into full acceptance? Is such a progression scriptural? Practical? Tolerable?
- Does my alternative approach change with dominant culture? Or are there things about my approach that will forever be inherently alternative?